Ben and Shiloh explore the theme the millenarianism in the early church. Apocalyptic language and literature are highly symbolic and rarely, if ever, to be taken literally. Prior to the imagery of apocalypticism, the Lord gracious informs us that He is our “advocate with the Father” (D&C 29:5, emphasis added), thereby informing us their common intentions, goals, and purpose for our benefit. Jesus Christ will come in his “power and great glory,” and we pause to reflect again on Alma 9:24 that offers evidence to what that “glory” entails: grace, equity, truth, patience, mercy, long-suffering, and quick to hear the cries of his people. Are the images of destruction really as we have deemed? Or is there room for us to see God and His purposes differently (i.e., repent) in the last days? Maybe God is eventually as violent as we have always thought He is… But, then again… Maybe not.
Matthew 5; Luke 6
The story of Jacob repeats previous themes from the stories of Abraham and Isaac. How does Jacob view his relationship with God and others...
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