Ben and Shiloh talk about Alma's fatherly admonitions to his sons Helaman and Shiblon. They talk about clues that Alma leaves us into the foundations of his own testimony, and discuss about the nature of and doctrine of "Christ" as found in these chapters. While we typically talk about the "doctrine of Christ" in general terms as simply the gospel, there is another more nuanced discussion that Shiloh and Ben explore as to what "Christ" is as the archetype of our humanity and what it means to take that name upon ourselves. ...
Numbers, Bamidbar, In the Wilderness. The children of Israel journey in the wilderness, encountering death, failure, rebellion, and hope. In this largely imagined past there are profound ties to psychological and philosophical questions. Moses struggles with his responsibility as leader and prophet while the people murmur. The threat and reality of divine violence are ever-present, even when God’s mercy and love shine through the cracks. The staff of Moses has been a consistent symbol of divine authority and force, but does God have a new way to offer Moses that involves persuasion and gentleness through speech? The Brazen Serpent is raised in the wilderness, offering to heal all who look and typifying the persona of Christ. How are we to perceive divine violence in scripture, even when it is explicitly justified in the text? ...
Shiloh and Ben open up a discussion about Joseph Smith’s First Vision and his “call to adventure.” Joseph lived in a day when there were arguments abounding over what was true and correct doctrine. People of all faiths around him seemed to exhibit “great love” and “zeal” at “the time of their conversion.” But whatever form or façade of conversion and love that existed soon digressed, and it became evident to Joseph that God is not discovered through argument and scriptural apologetics. Joseph had no context for how to gain more light and truth, but he realized that “the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible” (JS-H 1:12). The Spirit worked within Joseph, and Joseph experienced a type of contemplative lectio divina with God (i.e., “Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again.”). The First Vision was more than the imparting of truth through argument, reason, rational, and an appeal to the text. Through the First Vision account we begin to see what God truly has in store for us: To know truth by experience with Him. Whereas the world clamors to define and defend God through whatever perceived and appropriate methods of belief, argument, and dogma, the First Vision teaches us that truth is far, far more powerful and known through divine experience. As Joseph states, “For I had ...
