Numbers, Bamidbar, In the Wilderness. The children of Israel journey in the wilderness, encountering death, failure, rebellion, and hope. In this largely imagined past there are profound ties to psychological and philosophical questions. Moses struggles with his responsibility as leader and prophet while the people murmur. The threat and reality of divine violence are ever-present, even when God’s mercy and love shine through the cracks. The staff of Moses has been a consistent symbol of divine authority and force, but does God have a new way to offer Moses that involves persuasion and gentleness through speech? The Brazen Serpent is raised in the wilderness, offering to heal all who look and typifying the persona of Christ. How are we to perceive divine violence in scripture, even when it is explicitly justified in the text?
Shiloh and Ben discuss Moroni 10 and finalize this year’s narrative in talking about the Book of Mormon. It is of interest that it seems that Moroni wants us to come with a heart of mercy to praying over the truthfulness of the Book of Mormon. Why would this be important to Moroni? At least in part is appears that Moroni is helping us to have a certain experience with the divine and that he is using us coming to God to pray over the truthfulness of the record as the catalyst to that experience. There are many things to say about the gifts of the spirit and of God, and Moroni repeats the need for faith, hope, and charity. We get a little window to see into Moroni’s life and what he finds valuable through his repeated emphasis on seeking for and witnessing miracles. Moroni’s final message and plea is really the overall theme and purpose of the Book of Mormon: “Come unto Christ, and be perfected in Him.” ...
Shiloh and Ben talk about the law and light of Christ. We often think of “law” as a list of rules and standards, but does D&C 88 offer us a new insight into the nature of God’s law that isn’t commonly addressed? In what possible ways does understanding that the “light of Christ”—which is in and through all things”—is the law by which all things are governed” change the way that we view the law? Here in D&C 88 we also have a rather rare short description of the nature of God that describes God’s omniscience, omnipresence, and a type of panentheism that we don’t commonly equate to an embodied God. Is it possible that the parable in D&C 88 also offers a glimpse into a universalist understanding of God where the various “degrees of light” often metaphysically equated to the three degrees of glory has more to do with our perception of those glories than of the metaphysical nature of those glories? ...
Ben and Shiloh open up a discussion on Section 63. The early Saints “in these infant days of the Church” sought for the word and direction of God for every particular thing. They sought for temporal answers for how to build Zion and the Lord responds with spiritual direction. ...
