Ben and Shiloh talk about the love, mercy, and compassion of God in our weakness. How often do we find ourselves believing that disappointment, pain, struggle, or sadness are because of our sin and wickedness and that if we were just more righteous then we would be happy, joyful, and always feel like rejoicing? How often in our weakness, self-accusation, and trauma do we imagine a God that is various shades of disappointed in us or that is disinterested in our pain and struggles because we deserve the consequences for our actions? What if pain, struggling, sadness, etc., were not merely the consequences of sin and wickedness, and what if the idea of a disappointed and apathetic God was not God’s nature at all? What would change in our behavior if we knew that we were always already completely, fully, and unconditionally loved by God and that what was needed was merely for us to recognize, believe, and experience this love uniquely in our own lives? What if we don’t have to bind God down to bless us, but what if God is naturally and hyper-actively vigilant in creating that which is good in our lives at all times and places? What if we didn’t have to use covenants to hold God’s feet to the fire to bless us in ways that God wouldn’t bless us otherwise, but what if covenants were merely modalities (read: ways and means) by which we can overcome our own fear, distrust, and unbelief in God’s already hyper-active work in our own lives?
Ben and Shiloh move into discussing the destruction of the Nephite nation and of Mormon's graphic description of their final extinction. What can we...
Alma ventures to the city of Ammonihah where he is confronted for the first time with a people who adamantly reject his message. As...
Moses 1 and Abraham 3 both give accounts of an experience of God and of God’s creation. Each is a prologue to a corresponding...